webbed feet, web log
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blog Cambodia; blog the planet.

Nov 6, 2002

Cambodia Needs Closure

On November 7 (USA) PBS will air "Pol Pot's Shadow". To check listings in your area, try http://www.pbs.org/frontlineworld The site is well worth a look, and includes interviews with Chanrithy Him, Sophiline Shapiro, and Prach Ly. Below: Essay by Chanrithy Him about the need for a trial of Khmer Rouge leaders. (Written in 1998 in response to comments by Cambodia's Prime Minister) Cambodia Needs Closure By Chanrithy Him Here I am in a sheltered home in the quiet Willamette Valley in Oregon, yet I can't sleep. Indignation, frustration, and bewilderment attack me. Today I had to miss work so I can express what is troubling me. My soul is disturbed by the news developments in Cambodia, and my mind can’t help but takes me back to the killing fields, the muddy rice paddies, the labor camps, where the Khmer Rouge forced me to work from the time I was nine until I was thirteen. In 1979 the Vietnamese invaded Cambodia and drove the Khmer Rouge to the border. On November 14, 1981 I came to America. At 16, without my parents, I started a new life in Portland, Oregon where I began high school. Less than four years, I graduated with honors, then went on to the University of Oregon to study pre-med. As a child growing up during the Khmer Rouge era, I lost my father to execution. I watched my mother, sisters, and baby brother die from starvation and curable disease. Helplessly, I made a promise that if I survived these nightmares, I would become a medical doctor, so I can help others for I couldn’t help my own family. Painfully powerless, I was vehemently determined to never feel this way again. For years, though sometimes unsuccessful, I managed to repress these haunting memories while striving for academic success. But now my dream of becoming a medical healer has to be postponed. Two years ago I put aside my pursuit of medical school because the troubled child in me beckoned, long neglected. It is only right that now I take care of her. I've been speaking at universities and secondary schools as well as writing my memoir, When Broken Glass Floats: Growing Up Under the Khmer Rouge, in hopes that I would help my wounded heart and soul, as well as educate the world about it. Lately the little girl in me had begun to calm down, trying to heal, until a few days before the new year when I learned of the terrible, tragic news. Before 1998 could quietly end—as part of a move to stop the civil war with the Khmer Rouge—Hun Sen, Prime Minister of Cambodia and former Khmer Rouge cadre, welcomed to Phnom Penh two notorious architects of the Cambodian genocide, which killed an estimated two million Cambodians.1 He was reportedly to have given Khieu Samphan and Nuon Chea each a $10,000 expense account and VIP treatments to expensive hotels and tours. Then to the world he dared say: "If we bring them to trial (as war criminals), it will not benefit the nation . . . We should dig a hole and bury the past . . . If the wound no longer hurts, we shouldn't poke a stick in it and make it bleed." What a mockery to us survivors as well as to those who perished! Apparently he knows nothing about the pain and suffering most of us still endure. For ten years I have worked as a research associate at the Oregon Health Sciences University (OHSU) for The Khmer Adolescent Project—a major study of Post Traumatic Stress Disorder in Cambodian youths who survived the Khmer Rouge regime. The goal of this research, developed by Dr. William Sack—former director of the Division of Child Psychiatry at OHSU—is to give medical colleagues throughout the world an understanding of the survivors' trauma, in order to better help those seeking psychological treatment. It is through this research that I've witnessed the pain and suffering of the survivors. Memory speaks until it hurts. As I write this article, the sad faces of our subjects, whose eyes swollen from releasing their agony during psychiatric interviews, trigger hot unwelcome tears at the back of my own eyes. The reality of indelible pain oozes out again. I think of a Cambodian woman whom I interviewed who wept so hard that the interview stopped. The ragged sounds of her sobbing increased as I asked questions: — "Were you ever tortured by Khmer Rouge soldiers? —"Did you ever witness people being killed, or see corpses, or lose your mother or father or any siblings during this time?" —"Did you suffer from never having enough to eat? Or watch executions of your family members?" She was a small woman, staring at the tabletop as if the answers were projected upon it like a movie. She sat only a few feet across from me, yet she was distant. Her mind was trapped by her past. Though physically she was no longer in Cambodia, but mentally she's still there. The Khmer Rouge are a continent away, yet they are not. Psychologically, they are parasites, tapeworms that slumber dormantly within you, living passively until something stirs them to life — a thought, a sound, a smell, a memory. Even now I am still paying a personal price as I interview our clinical subjects for a six-year follow-up study. Listening to one horrific story after another has exacerbated my own trauma. And now, my pain is increased further by Mr. Hun Sen's preposterous comments: Bury the past. The wound no longer hurts. Shouldn't poke a stick in it and make it bleed. What a stab! As a survivor, I want to be worthy of the suffering I endured as a child. I don't want to let that pain count for nothing, nor do I want to forget it. If I'm given a chance to talk to Mr. Hun Sen, I want to tell tohim: You're wrong about the wound of the past. A trial of Khieu Samphan and Nuon Chea for their war crimes against humanity would certainly benefit Cambodia, a nation that is very psychologically inflicted, as well as those survivors in the Khmer diaspora. Their apologies can never be enough. The Khmer Rouge must be held accountable for their crimes. Justice must be sought for the survivors and those in the mass graves. Cambodia needs closure to her tragic past, and so do I. The wound still hurts. And all we want is a chance to heal. Mr. Hun Sen, bygones cannot be allowed to be bygones. Be an example. Be a leader. Leave a respected legacy. ====================================== Chanrithy Him received her B.S. in biochemistry from the University of Oregon. She is the author of the internationally acclaimed, award-winning memoir, When Broken Glass Floats: Growing Up Under the Khmer Rouge (W. W. Norton). She is also a lecturer and Cambodian Classical dancer

- jinja Link

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Nov 4, 2002
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Nov 3, 2002

Well, it's not Cambodia - but given all the worry about the ASEAN summit, here is a little bit of news... Dear friends, This is a message from Parum Samigita which is the Think Tank for the Banjars (Village Councils) of the Kuta, Legian and Seminyak areas of Bali. It comes from the heart of the Balinese people at ground zero in Kuta and was delivered at a press conference 100m south of ground zero yesterday. It expresses what the people of Kuta want to say to the world. Please, if you can, help them to get their message across. This message may be published or passed on. Parum Samigita has been coordinating relief efforts for the Balinese and migrant Indonesian families who have been dispossessed by the bombing. Now We Move Forward! Sekarang Kita Maju! Laine Berman >25th October 2002 >We Balinese have an essential concept of balance. It's >the Tri Hita Karana; a concept of harmonious balance. >The balance between God and humanity; Humanity with >itself and Humanity with the environment. This places >us all in a universe of common understanding. > >It is not only nuclear bombs which have fallout. It is >our job to minimize this fallout for our people and >our guests from around the world. Who did this? It's >not such an important question for us to discuss. Why >this happened; maybe this is more worthy of thought. > >What can we do to create beauty from this tragedy and >come to an understanding where nobody feels the need >to make such a statement again? This is important. >This is the basis from which we can embrace everyone >as a brother; everyone as a sister. > >It is a period of uncertainty. It is a perio! d of >change. It is also an opportunity for us to move >together into a better future. A future where we >embrace all of humanity in the knowledge that we all >look and smell the same when we are burnt. Victims of >this tragedy are from all over the world. > >The past is not significant. It is the future which is >important. This is the time to bring our values, our >empathy, to society and the world at large. To care. >To Love. > >The modern world brings to many of us the ability to >rise above the core need for survival. Most people in >the developed world no longer need to struggle to >simply stay alive. It is our duty to strive to improve >our quality of life. > >We want to return to our lives. Please help us realize >this wish. Why seek retribution from people who are >acting as they see fit? These people are misguided >from our point of view. Ob! viously, from theirs, they >feel justified and angry enough to make such a brutal >statement. > >We would like to send a message to the world - Embrace >this misunderstanding between our brothers and let's >seek a peaceful answer to the problems which bring us >to such tragedy. > >We embrace all the beliefs, hopes and dreams of all >the people in the world with Love. Do not bring malice >to our world. What has happened has happened. Stop >talking about the theories of who did this and why. It >does not serve the spirit of our people. Words of hate >will not rebuild our shops and houses. They will not >heal damaged skin. They will not bring back our dead. > >Help us to create beauty out of this tragedy. Our >community is bruised and hurting. Our spirit can never >be broken. Everybody in the world is of one principle >brotherhood. Tat Wam Asi: You are me and ! I am you. We >have a concept in Bali, Ruwa Bhineda, a balance >between good and bad. Without bad there can be no >good. The Bad is the ÎsiblingÌ of the Good. Embrace >this concept and we can move forward into a better >world. > >You love your husband and wife but sometimes you >fight. Fear arises and shows its opposition to love. >This is normal. This is a natural, essential part of >life. There is Sekala / Nisikala - the underworld >forever in darkness merging with our world in the >light. > >These are the concepts by which we, as Balinese, live >our lives. Please, we beg you, talk only of the good >which can come of this. Talk of how we can reconcile >our apparent differences. Talk of how we can bring >empathy and love into everybodyÌs lives. > >The overwhelming scenes of love and compassion at >Sanglah Hospital show us the way forward into the &! gt;future. If we hate our brothers and sisters we are >lost in Kali Yuga (Age of Darkness). If we can Love >all of our brothers and sisters, we have already begun >to move into Kertha Yuga (Golden Age). We have already >won The War Against Terrorism. > >Thank you for all your compassion and love, >Asana Viebeke L >Kuta Desa Adat >Parum Samigita

- jinja Link

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