Sep 28, 2002
Casting Call!
Jeudi 03 Octobre, a Phnom Penh, au Teukei, 23 bis rue 111 de 11h a 15h, casting-figuration pour les occidentaux, hommes et femmes, tous les ages afin de participer au film que tourne Jean Jacques Annaud au Cambodge....
Thursday 03 October, has Phnom Penh, in Teukei Bar, 23 (a) street 111 at 11h to 15h, casting for Westerners, men and women, all ages in order to take part in film which Jean Jacques Annaud makes to Cambodia...
Pathe Films is doing a flick about tigers, and employing a few friends of mine.
And further on the film front, Matt Dillon's 'City of Ghosts' is on its way, premiered at Cannes recently. When he was local, he'd hang at Happy Herb's Pizza.
. . .
Sep 25, 2002
. . .
SOVANNA PHUM presents
Shadow theatre- Preah Kho Bot or the sun's son
Friday 27th September 2002 at 7.30 P.M.
Entrance fee 4 U$
No. 111a Street 360 (corner St 105)
Boeung Kang Kong III, Phnom Penh - HP 012 84 60 20 or 012 857 437 - e-mail: art@sovannaphum.com
. . .
Sep 23, 2002
UM researchers train bees to sniff out land mines
The Associated Press. September 24, 2002 12:06 AM Eastern Time
Three University of Montana scientists admit it sounds funny, but they say their trained honeybees can detect land mines.
Jerry Bromenshenk has studied bees as pollution sensors and environmental sensors for the past 30 years. As odd as it may sound, honeybees are easier to train, harder working and more accurate than bomb-sniffing dogs, he says.
"What makes them so effective is that they have a very refined sense of smell," Bromenshenk said.
Honeybees also live in packs of thousands, cover ground more quickly than dogs, and learn their new task in a matter of days, he said.
The first step is to distract the bees from their natural instinct for foraging by offering them easy-to-find food, Bromenshenk said. Then the bees can be taught to seek out a particular odor - such as the chemicals used in land mines - by rewarding them with more food for finding the scent and hovering over it, he said.
Bromenshenk has the help of UM scientist Colin Henderson, who conditions the bees to a certain odor, and UM software expert Robert Seccomb, who tracks the insects with special equipment.
For two years the bees have been finding simulated land mines that smell like the real thing. So far the bees have earned high marks, and the insects have a near-perfect track record, Henderson said.
"We know bees can sense vapors at levels dogs can't get to," Bromenshenk said. "If they can smell it, they will be as good or better than dogs at finding it."
The bees have proven their talents to scientists beyond the UM campus, but they still have to be tested in a life and death scenario, Bromenshenk said. For now the research will focus on detecting land mines because of a tremendous need for safe detection, he said.
About 110 million unexploded land mines are planted in countries around the world, Bromenshenk said, citing United Nations statistics. Each year about 26,000 people are killed or maimed by the hidden bombs, he added.
"It's a huge, huge problem," he said. The mines are a risk to people who are trying to remove them, and they also take valuable agricultural land out of production, he said. "People starve because of this problem."
. . .
Sep 22, 2002
. . .
Sep 21, 2002
From: http://www.ausoug.org/working/dennis/factory/faq96.html
New Order ...the band's official story is that Rob Gretton had spotted a
news article in the daily paper which spoke of the "The people's New
Order of Kampuchea", taken from from a piece in the UK paper, The
Guardian(according to Select 9/93), and the phrase "new order" caught his attention. The reality may be a mixture of this and the following
(from NME, 28 Feb 81). The name New Order, which was obviously appropriate considering the circumstances, had been used before.
At 08:48 AM 4/19/02 +0700, Jinja wrote:
This is too weird. I enjoyed New Order's 'deeply shallow' music back
in the day, alongside the Dead Kennedys. It seems every band I like has written some song about Cambodia. Way before I even decided to make it my academic focus.
best
- J
From:
----- Original Message -----
From: "Ben Butler"
To: "jinja"
Sent: Sunday, April 21, 2002 10:07 AM
Subject: Re: New Order
It's probably true - the band are a bookish lot.
It's interesting that people in bands seemed to be a lot more aware
Of what was going on in Cambodia than the public at large - I wonder why?
. . .
. . .
The Cambodian Student Society of Cal State Long Beach
will host the
Rithy Panh Film Festival on Oct 11-13 as follows:
Location: University Theatre (seats 400)
FRIDAY OCTOBER 11 ( for 3 hours)
7:00 p.m. "The Rice People" (35 mm; 125 minutes)
SATURDAY, OCTOBER 12 (5 hours)
2 p.m. Site II (59 minutes; BETA PAL format)
3:30 p.m. : Bophana: (59 minutes; BETA PAL format)
5 pm: Land of Wandering Souls (99 minutes; BETA PAL
format)
SUNDAY, OCTOBER 13 (7 hours)
2 p.m. The Rice People (125 minutes)
4:30 pm. Land of Wandering Souls (99 minutes)
6: 30 pm Bophana (59 minutes)
7:30 p.m. Site II (59 minutes)
Information about the four films/documentaries
follows:
1) LAND OF WANDERING SOULS
France /1999/99 min
Director - Rithy Panh
Producer - Cati Couteau
Director of Photography - Prum Mesar
Editors - Marie-Christine Rougerie, Isabelle Roudy
Screenwriters -Rithy Panh
This compassionate portrait of post-Khmer Rouge
Cambodia portrays workers digging a trench across that
country for a multinational company's fiber optic
cable, earning pennies a day enabling a high-tech
communication system that will otherwise never touch
their lives. Though exhausted and uneducated, they are
hardly naïve: In one scene, the laborers are plainly
unimpressed by a patronizing company man's
enthusiastic description of the "magic eyes and ears"
of the fiber optic cable they'll never use. (One man
dryly observes that he can barely afford kerosene for
his lamp.) Then there is the haunting legacy of Pol
Pot's Khmer Rouge. "They turned my generation into
ignorant masses-just animals," one young man observes.
"The Khmer Rouge drove us mad." Every scene
illuminates the dignity of a people recovering from a
war that left mines and human remains that are still
scattered across the countryside. The dangers posed by
the mines are obvious, but stray bones are disturbing
on another level-a pregnant wife believes that a ghost
is pursuing her. The predominant sounds in the film
are the thud of hoes striking the ground, the splashes
of children scavenging for fish and the rustling of
leaves as a mother shakes ants from a branch into a
pail. Despite poverty and betrayal, the resilience and
gentle common sense of the Cambodian people is
undiminished.
2) BOPHANA: A CAMBODIAN TRAGEDY
France / 1996 / 59 min
Director - Rithy Panh
Producer - INA
Director of Photography - Jacques Pamart
Editor - Marie-Christine Rougerie
Through the tragic destiny of Hout Bophana, a young
woman, and her husband Ly Sitha, this film looks back
at Cambodia's recent history. Disgusted by the
corruption of the Lon Nol regime, Ly Sitha joined the
communist resistance. After their separation the two
young people wrote to each other, and were reunited
after the taking of Phnom Penh. The victory of the
Khmer Rouge was for them to be the start of a
nightmare. Arrested, tortured, and forced to make
improbable confessions, they were both executed in
1976. Rare documents - the transcripts of the
interrogations, and the couple's repeatedly rewritten
confessions - throw an unusually clear light on the
young couple's story. The letters exchanged over the
years also bear witness to the conditions in which
they were living at the time.
3) SITE II
France / 1985/ 90 min
Director - Rithy Panh
Director of Photography - Jacque Bouquin
Editor - Andree Davanture
This film deals with the Khmer refugee camp on the
border of Thailand and Cambodia. Site 2 was one of the
many camps housing Cambodian refugees escaping from
the ravages of their country. In the eighties,
Site 2 held 180, 000 refugees living in a 4 mile
space. In this film, Rithy Panh tells the story of one
family living in that space. The film, narrated by the
mother, tells the story of the 'displaced' person
uprooted from their culture and country. Site 2 shows
us the family's daily life and what it means to live
at the mercy of others.The film displays the "refugee
camp" -- a place that is all too often only a point of
reference in Western media, and we come to know what
it means to be living in the "country of the other,"
what it does to the body, what it does to the spirit.
4)THE RICE PEOPLE
France/1994/125 min
Director - Rithy Panh
Producer - Jacques Bidou
Cinematography - Jacques Bouquin
Editors - Andrée Davanture, Marie-Christine Rougerie
Screenwriters - Eve Deboise, Rithy Panh,
based on the novel, "ranjau Sepanjang Jalan: by
Shahnon Ahmad
Panh has taken a novel by Malay author Shahnon Ahmad
and transferred it to a Cambodian setting, using one
complete cycle of rice-growing to portray the tragic
fragmentation of a poor rural family. In a remote
village, Poeuv lives with his wife, Om, and their
seven daughters. Poeuv worries about his declining
acreage and Om worries about what would happen if the
sole man in the family was incapacitated. The group
live permanently on a fragile economic balance
dictated by the success or failure of their annual
crop. One day Poeuv is poisoned by a thorn in the foot
and eventually dies. Om takes on the burden of working
in the rice fields as well as running the family. She
becomes increasingly paranoid that her kids aren't
pulling their weight. The other villagers finally
decide she needs treatment in town, and lock her in a
cage. Eldest daughter Sokha takes over and eventually
brings in the crop.
Biographie
Né à Phnom Penh en 1964, Rithy Panh est le cadet d'une
famille de 9 enfants. Son père, instituteur très
large d'esprit, a entrepris le tour du monde pour
constater les différents modes d'éducation inhérent à
chaque pays... En 1975, il est enrôlé dans les camps
de
rééducation des Khmers Rouges qui viennent d'entrer
dans la capitale. Mais à 15 ans, en 1979, il réussit
à s'échapper pour la Thaïlande. L'année suivante, il
gagne la France puis parvient à intégrer l'IDHEC.
Il signe dès 1989 un premier documentaire déjà primé,
Site 2, sur les réfugiés cambodgiens. Viennent
ensuite Souleymane Cissé, un portrait du grand
réalisateur malien, et Cambodge, entre guerre et
paix,
nouveau documentaire sur l'actualité de son pays. En
1993, il se lance dans le long métrage de fiction avec
un film encore teinté de docu : Les gens de la
Rizière. Il met 5 ans à réaliser Un Soir après la
Guerre, mélo sur fond d'évènements historiques pas
drôles qui émeut pas mal de ses spectateurs (diffusé
sur Canal + puis sur Arte en 2001). Son nouveau film,
présenté à Deauville, ne sortira qu'à la fin de
l'année 2001 sur les écrans...
. . .
Sep 19, 2002
. . .
Sep 10, 2002
SOVANNA PHUM presents
Shadow theatre- Preah Mohorsot- Khmer classical story.
Friday 13th September 2002 at 7.30 P.M.
Entrance fee 4 U$
No. 111a Street 360 (corner St 105)
Boeung Kang Kong III, Phnom Penh - HP 012 84 60 20 or 012 857 437 - e-mail: art@sovannaphum.com
. . .
Sep 9, 2002
. . .
Sep 5, 2002
. . .
motorcycle + doubler (french) = motodop.
The omnipresence of the motodop is perhaps one of the more defining characteristics of Cambodia. Sitting on every corner, cruising every street, the uniform is one of baseball cap and dress shirt (not tucked in). If you walk down a street in almost any major town (especially Phnom Penh) you’ll often encounter them. They are self-employed taxi drivers, which is the default job for many young men in Cambodia.
Foreigners don’t know the going rate for a ride. And often they pay a higher rate. They are highly sought after as fares. If you’re a repeat customer, that could have long-ranging effects on your motodop’s life – steady employment, connections with the outside world, regular practice in foreign language. Is it any wonder that it’s hard to walk down the street in central Phnom Penh without their constant presence?
And it even gets to the point where it’s annoying. So here’s what I do when I’m accosted by motodops.
Often motodops will beep foreigners, as they pass by or from across the street. Cambodians don’t get this treatment. If they’re close by, I just say ‘Ot tee’ (no).
If they’re across the street, you can just shake your head. But if they’re really aggressive, you can always play dumb. Catch their eye and shout (OT TEE!) Wave your arms in a warding off fashion, to emphasize your point. The other motodops on the corner will collapse laughing at their overeager friend.
Then there are the motodops who follow you down the street. (‘Where you go? Where you stay? You wan’ massage?) You can be humorous: ‘Barang dae, baan tee?’ (Foreigner walks, is that OK?).
But if they’re really rude, you can just say ‘Ot jang chi moto’ (I don’t want to ride a moto). And since most of them know basic English, you can just cut to the chase and say ‘No’ or ‘go away’.
. . .
Sep 4, 2002
. . .
|
. . .
|